In my Theo 450 class, we discussed the newly released letters of Mother Teresa, which indicate she went through some very dark times in which she was face to face with loneliness and spiritual doubt. This is what St. John of the Cross, in the 1500's, called "The Dark Night of the Soul."
Well, St. John has much to teach us. Below is a reflection by a priest of our own day, Fr. Richard Rohr. He is a challenging voice in our culture, one which echoes the early desert monks and mystics like St. John of the Cross.
Read this reflection and see if it helps understand why Mother Teresa would have experienced the Dark Night of the Soul.
True spirituality is utterly countercultural because it's non-merchandisable, non-measurable, non-provable. It is precisely nothing. Who wants to be nothing in this world? This culture's goal is for us to be something, to be everything, "to win friends and influence people."
St. John of the Cross puts it this way: "In order to come to pleasure you have not, you must go by a way that you will enjoy not. To come to the knowledge that you have not, you must go by a way that you know not. To come to the possession that you have not, you must go by a way in which you possess not. To come to be what you are not, you must go by a way that you are not" (Ascent of Mount Carmel, I, 13, #10).We fear nothingness, of course. That's why we fear death, too. I suspect that death is the shocking realization that everything I thought was me, everything I held onto so despera tely, was precisely nothing. The nothingness we fear so much is, in fact, the treasure that we long for. We long for the space where there is nothing to prove and nothing to protect; where I am who I am, and its enough. Spirituality teaches us how to get naked ahead of time, so God can make love to us as we really are.--Fr. Richard Rohr, from
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